Angel Of Death Name In Islam

Angel Of Death Name In Islam – It should not be confused with Azazel, the angel of the fall, or Azazil, in the Islamic tradition the name of Iblis before his fall.

Arabic: عزرايل Romanized: ʿAzrāʾīl or ʿIzrāʾīl) is the angel of death in some Abrahamic religions, namely Islam, Christian popular culture, and some Jewish traditions.

Angel Of Death Name In Islam

Compared to similar conceptions of these beings, Azrael has a fairly clear role as God’s angel of death; he acts as a psychopomp responsible for transporting the souls of the deceased after their death.

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In both Islam and Judaism, it is said to keep a scroll that tells about the fate of mortals, recording and erasing the names of birth and death.

Depending on the perspective and precepts of the various religions in which he figures, he may also appear as an inhabitant of the Third Heaven, a division of heaven in Judaism and Islam.

In Islam, he is one of the four archangels and is identified with the Qur’anic Malak al-Mawt (מלק الמוט, “angel of death”), which corresponds to the Hebrew term Mal’akh ha-Maweth (מלאך המות) in Rabbinic Literature. In Hebrew, Azrael translates as “angel of God” or “helper of God”.

The name Azrael points to its origin in the Hebrew language, and archaeological evidence found in Jewish settlements in Mesopotamia confirms that it was indeed used in the texts of Aramaic fables from the 7th century.

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However, since the text only mentions names, it cannot be determined whether Azrael was associated with death before the advent of Islam.

After the advent of Islam, the name Azrael became popular in both Jewish and Islamic literature and folklore. The name written as Ezrā’ël appears in the Ethiopic version of the Apocalypse of Peter (dating from the 16th century) as an angel of hell who condemns those who have done wrong in their lives.

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Azrael does not act alone, but only God tells him when it is time to take the soul.

As the unbelievers in hell cry out for help, an angel also identified as Azrael will appear on the horizon and tell them to stay.

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Other verses in the Qur’an speak of multitudes of angels of death. According to exegesis, these verses refer to the lower angels of death, subordinate to Azrael, who help the archangel in his duties. Tafsir al-Baidawi mentions many angels of death subordinate to Azrael.

A classic exegesis of Al-Anfal, Chap. Verse 50 of the Quran 8: 50 that the angel of death had special work during the battle of Badr.

According to a Muslim tradition, 40 days before a person’s death approached, God dropped a leaf from under a heavy throne, Azrael read the name of the person he was to take with him.

Al-Qurtubi conveys a comment by the classical scholar Ibn Zafar al-Wa’iz that Azrael, whose form resembles a blue ram, has many eyes in many places and according to Ikrima Mawla Ibn ‘Abbas [id; ar], a Tabiun scholar, Azrael’s size was so great that “if they put the Earth on his shoulders, it would be like a pea in a field.”

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Muqatil ibn Sulayman recorded his order in his command work, as-Suluk, the angel possessed 70,000 feet.

Omar ibn Abd al-Aziz, the caliph of the Umayyad dynasty, reported that the angel of death (Malak al-Maut) was armed with a flaming whip.

Caliph Omar also reports a tradition that the angel of death was so great that he even surprised the Gates of Thrones, a group of angels known as the greatest of angels.

The “Islamic book of the dead” describes him with 4 faces, and his whole body consists of eyes and a tongue, the number corresponding to the number of people on Earth.

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Islam further developed the narratives regarding the relationship between Azrael and Death. Christian Lange mentioned that according to some scholars Azrael and Death were one union; other exegetical scholars believe that Azrael and Death are different connections, and Death is a kind of instrument used by Azrael to take life.

One account explains death and its connection with Azrael, presenting Death and Azrael as already two separate communities, but when God created Death, God commanded the angels to look at him and faint for a thousand years. After the angels regained consciousness, Death realized that he must obey Azrael.

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The identification of “death” with the angel Azrael as a single person is explained in a hadith about the fate of “death” itself after the Day of Judgment, where the classic Hanafi scholar Badr al-Din al-Aini interprets this hadith collected in the. Collection Sahih Bukhari, that it would be Death takes the form of a ram placed between heaven and hell and finally killed by God himself, causing death to cease to exist, after which God announced to the people of heaven and hell that Eternity began with conditions that would never d.

Lange mentioned that according to some scholars, the ram in the narration of this hadith is none other than the angel of death himself, while others claim that it is his own form of death in the afterlife.

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Another report from Muqatil ibn Sulayman says that Azrael and death are one because he reports that the number of faces and arms of the angel is equal to the number of living creatures on his body, where each of these faces and hands are connected with the. the life of every soul in the living world.

In addition, a related interpretation by several groups of modern Islamic scholars in the Islamic University of Imam Muhammad Ibn Saud in Yemen and Mauritania issued a fatwa that takes the interpretation of Ibn Kathir regarding a chapter in the Qur’an Al-An’am verse. 61 and a hadith narrated by Abu Hurairah and Ibn Abbas that the angel of death has angelic assistants who helped him take souls.

The eighth Umayyad caliph Omar ibn Abd al-Aziz once reported a comment about Azrael in the Quranic chapter As-Sajdah, verse 11 Quran 32:11 that taking away many lives is very easy for an angel. the words of the caliph, “like the rubber was humanity on earth was only like a plate on a plate from the point of view of Malak al-Maut (the angel of death)”.

Meanwhile, Al-Qurtubi reports on the authority of Mujahid ibn Jabr that the world between the hands of the angel of death “is like a vessel between the hands of a man; it takes where it wants’, where Mujahid describes Azrael as being able to catch many souls at the same time because God made the earth gather for him while it appears as a vessel between his hands.

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Azrael has maintained its importance in everyday life. According to the Sufi master Al-Jili, Azrael appears in the soul in the form that provides its most powerful metaphor. It is believed that the lesser angels of death are for ordinary people, while saints and prophets meet the angel of death itself.

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Great prophets like Moses and Muhammad are politely invoked by him, but the saints are also said to meet Azrael in beautiful form. It is said that when Rumi was about to die, he lay in his bed and met Azrael in human form.

The belief that Azrael appears before the people of God before they actually die to prepare them for death is also supported by the will of Nasir Khusrow, in which he said that he met Azrael during his dream, informing him of his coming death.

According to another popular story recorded by Ibn Kathir in his work Kishash al-Anbiya (History of the Prophets), God once ordered Gabriel, Michael, Israfil and Azrael to gather the dust from which Adam was to be created. Only Azrael succeeded, after which he was destined to become an angel who rules the life and death of mankind.

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Azrael’s Islamic understanding, including accounts such as the story of Solomon, a hadith from Shahr Ibn Haushab,

Some Western adaptations have expanded on Azrael’s physical description, so poet Lee Hunt describes Azrael as wearing a black robe and a hood. Although he lacks the spiky hair, his portrait still resembles the Grim Reaper.

Henry Wadsworth Longfellow mentions Azrael in Reaper and the Flowers as an angel of death, but does not equate him with Samael, the angel of death in Jewish scholarship, who rather appears as a fallen and evil angel.

Azrael also appears in GK Chesterton’s poem “Lepanto” as one of the Islamic spirits commanded by “Mahound” (Mohammed) to oppose Don John’s crusade in Austria. In The Smurfs, the evil wizard Gargamel’s cat is named Azrael. The angel of death visits you five times a day! May Allah make us among those whom the angel of death cannot wait to see.

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The prophet said that the angel of death said; so says Malakul Maut. He says there is not a single house in the east and west except that I visit them five times a day.

Malakul Maut, according to the prophet, does not come to you only on the day of your death. No, he knows you very well

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