Can You Pray While On Your Period In Islam

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Menstruating women can enter the mosque, sit in the mosque and listen to the durah. They are also allowed to make dua, dhikr of Allah, recite the Qur’an, listen to it, read the book of Allah and the hadith of the Prophet (sallallahu alaihi wa sallam). There is no authentic text which forbids women any of these proper actions; Therefore the start is still admissible. This is because there is no impurity in a woman’s hands as the Prophet said to Aisha, “Your period is not in your hand.”

Can You Pray While On Your Period In Islam

Al-Bukhārī also reported in his Ṣahīh (no. 3835) that A’isa (radiyallāhu ʿanhā) said: “We set out with the Prophet (salallāhu alaihi wa sallam) for Hajj and when we reached Sarif I was menstruating. When the Prophet came to me , I shouted. – He asked – Why are you shouting? I said: “I wish I had not performed Hajj this year.” – He asked: Perhaps you will arrive in time? I replied: Yes. Then he said: This is a matter that Allah has ordered for all daughters of Adam So do what all the pilgrims do except do not perform Tawaf around Heba until you are clean.

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Shaykh al-Alban (rahimahullah) explained that here the Prophet (peace be upon him) did not forbid him to enter the mosque, nor to do dhikr and prayer, nor to recite the Qur’an or even to touch, but he only forbade him. Doing Tawafa from home. The Messenger of Allah said: “A woman who is menstruating completes all the rites of Hajj except the Tawaf of the house.” (Reported by Ahmad, 6/137 and 1/364) He (rahimahullāh) said: “What does the pilgrim (Hajj) do? He enters the mosque, prays, performs tafah, sits on the seat and recites the Qur’an. The Prophet permitted him all this , except that he excluded as-sach watwaf from the Kaaba… Yes, there are other Hasidisms that prove to a woman that it is not permissible for her to pray. Or fast. However, she fasts For but does not perform the prayer.”

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Sheikh al-Albani said: “A woman who is menstruating may enter the mosque. A’isa (radiyallahu ‘anhā) said: “The Messenger of God (may peace be upon him) said to me: “Bring me a mat from the Mosque.” I said, “But I’m on my period.” He replied, ‘Your time.’ It is not in your hand”.

As for the hadith, “I do not leave the masjid for a menstruating woman or for one who is junub (a state of sexual impurity)”, then this narration is weak (Daif) as pointed out by Shaykh Al-Albānī (Daʿīf Sunan Abī Dawūd). ), number 32) – and other hadith scholars before him said the same as al-Bukhari, al-Bayhaqi and others. Ibn Hazm said: “It is a false narration.” And the hadith has two more reports, but they cannot support it because one of them has an abandoned narrator in its chain and the other is a liar.

And our position in this matter is from the aspect of fiqh (i.e. Islamic rulings), as in the matter of touching the Qur’an for someone who is in a state of sexual impurity, then the source of permission remains due to the absence of No proofs that require a prohibition, and this was the saying of Imam Ahmad and others.

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Shaykh Al-Albānī (rahimahullāh) was asked whether a menstruating woman can participate in the gatherings of knowledge and sit in the mosque in Islamic classes. He replied: Yes, it is permissible for them, because time does not prevent a woman from acquiring knowledge, even if it is in the mosques. This is because there is no evidence to prevent a menstruating woman from going to the masjid. And there is evidence to the contrary that shows it is admissible. He continued: “The Messenger of Allah (salallāhu alaihi wa sallam) allowed Aisha to enter the Sacred Mosque (al-Masjid al-Haram) and prohibited her except for Salah and Tawaf. Therefore the decision to allow women to enter except in the holy mosque

He also said: “We are the followers of the Messenger of Allah (may peace be upon him), so if there is any text in the Sunnah of the Messenger of God (may peace be upon him), let alone the Qur’an, which forbids reciting the Qur’an for June then who is there who can forbid what God has not forbidden… But we say that it is not acceptable for a Yunub (who is in impurity) to recite the Qur’an Then he quoted a hadith narrated in the Sunan by Abu Dawud with an authentic chain of transmission in which the Prophet, may God bless him and grant him peace, defecated and then passed by a man who said to him: “Peace be upon you, Messenger of God! “Then the Prophet (sallallahu alayhi wa sallam) struck his hands on the wall and performed tayammum (ritual cleansing with earth) and then said: “Wa-‘alaikas-salam. I do not like to mention Allah if I am in a state of purity. Shaykh Al-Albānī clearly said that he does not like it, but we do not say that it is haram. He further narrated what Aisha (radiyallahu anha) said: “The Messenger of Allah (sallaahu alayhi wasallam) would remember Allah in whatever condition he was in.”

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Therefore, a teacher who teaches boys at school should not be excused, nor should girls be excused from remembering the sacred because it is their time of the month. A woman who bleeds for 5, 7 or 10 days should not be prevented from reading the Mushaf, because the prohibition requires a clear text which is not found in this issue, nor in the Book of Allah, nor in the Sunnah.

Imam al-Bukhari reported in his Sahih (no. 3835) that Aisha (radiyallahu ‘anhā) said: “A black maidservant of some Arabs accepted Islam and had a small hut in the mosque. She used to visit us and talk with us.”. The hadith itself is proof that a menstruating woman can be present in the mosque, due to the fact that the believer remained in the mosque and, like other women, would have her period.

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Finally, the Prophet (peace be upon him) said, “Your time is not in your hand.” Which means there is no impurity on your hands or the rest of your body; And the matter of your time is not in your control: “This is a matter which God has appointed for all the daughters of Adam.” This is why the Prophet would hug and kiss his menstruating wives, play with them and eat with them, and they would do the Dhikr of Allah and enter the Masjid.

Ahlul-Bid’ah Ahmad An-Najmee Asharis Barbahaaree Bid’ah Extremism Fasting Fawzaan Fawzan Hajj Ibn Abdul-Wahhaab Ibn Uthaimeen Innovators Isis Jahmiyyah Jihad Khawarig Marriage Muhammad b. Abdul-Wahhaab Names and Attributes Redstone Ruqyah Tawheed Terror Umrah

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Ahlul-Bid’ah Ahlus-Sunnah Ahmad an-Najmi Ahmad b. Hanbal Asharis Barbahaare Bid’ah Buloogh Al-Maram Du’a Extremism Fasting Fawzan Fawzan Hajj Ibn Abdul-Wahhaab Ibn Baz Ibn Baz Ibn Taymiyyah Ibnul-Qayyim Ibn Uthaymeen Ibn Uthaymeen Ibn Uthaymeen Ibn Attribute of Jiha Jitha Jithaya Ramadan Attribute of Jiha Jiha Jithay Attribute by Jiha Jiha Jithay Ramadan Redstone Ruqiyah Salah Saudi Arabia Sharhus-Sunnah Sin Suicide Tahhid Terrorism Umrah Youth Ladies, I’m sure we’ve all experienced the horror of fasting all day, and then just before iftar you decide to go to the bathroom and find out that was visited by That special monthly guest.. yes, your period. I’m sure you all know the pain. Also, you can no longer fast, pray and just feel like you are missing out on a big part of Ramadan.

But actually, that’s not even the worst part. There is a huge stigma surrounding women who menstruate during Ramadan. It’s hard, we have to eat, but we feel guilty about it. Many of us sneak around the house trying to eat in secret so our male family members don’t know we’re on our period.

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We are here to say no to that. Periods during Ramadan should become normal…because they are normal. We should not sleep and hide, and of course we should be able to make the most of Ramadan even when we are menstruating. Here are some things you can do to make the most of your time during Ramadan:

The quest for knowledge never ends. And during Ramadan, when our efforts are multiplied, we should make an extra effort to learn more about our beautiful religion, be it through lectures, classes or even zoom calls with friends. Being on your period doesn’t stop this, you still can

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