How To Satisfy Yourself Before Marriage In Islam

How To Satisfy Yourself Before Marriage In Islam – We live in a time of great cultural, economic, and ideological change, and marriage is one of the many institutions affected by these changes. Cultural change is part of human nature, but the speed and depth of change in recent times has raised anxiety and uncertainty about issues as old as marriage: Losing are we something that matters in its meaning? Could it be a person? At that time, it is good for us to revisit the sources of divine revelation from the Creator of human nature to firmly anchor our understanding of Islamic marriage on a solid foundation of truth.

Without understanding the purpose of the institution, it is impossible to understand the nature of marriage. The main purpose of Islamic marriage is to create love between husband and wife. The Prophet, peace be upon him, said: “There is nothing like the marriage of two people who love each other.” Nasir al-Din al-Khattab (Riyadh: Darussalam, 2007), vol. 3, p. 59. Hadith in Arabic: لم نر للمتحابين مسل النكاه In the beautiful words of the Qur’an:

How To Satisfy Yourself Before Marriage In Islam

“One of His signs is that He created from you wives and husbands. He showed mercy to you. [Sura Rum 30; 21]

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And God commanded the believing men: “Be fair and kind to your wives.” 2 Qur’an, Nisa 4:19. The quotation of this verse in Arabic is: وَعَاشِرُوهُنَّ بِٱلْمَعْرُوفِ Imam Al-Qurtubi (d.

.. giving his wife the right to marry and support her, and not to take care of her without reason. Be happy in your conversation, do not use rude or rude words, do not indulge another woman… God commanded women to be good partners in the marriage covenant so that they can know them and be good husbands. perfect companions, because they are more reliable. Better for the soul, better for life. This is the husband’s duty… Some righteous and wise people say: “You should dress yourself as you are.” I love dressing for my wife as much as she dresses for me. 4 Abu Abdullah Muhammad Shams al-Din al-Qurtubi. Al Jami Lee Ahkam Quran. (Cairo: Darul Qutb al-Masriya, 1964), vol. 5, p. 97. Quotation in Arabic: And death in the West is mahr and endowment, and it is not a sin on its face, and it should not be in the way of speaking, nor in words. Happiness and appearance attract others… And my partner is perfect because it is good for the soul and good for life. And it is obligatory for the husband… And some of them said: Yes, it is necessary to please him… And Ibn Abbas, may Allah be pleased with him, said: I like that you are beautiful. That’s what we’re talking about inside.

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Islam teaches that marriage fulfills men’s deep need for comfort and companionship for women, and men for women. Men and women help each other: “They are your clothes, and you are their clothes.” God gave us Quran 5 and Al-Baqarah 2:187. The Arabic translation of this verse: هُنَّ لِبَاسٌ لَكُمْ وَأَنْتُمْ لِبَاسٌ لَهُنَّ This verse is the first clear explanation in Arabic of the marriage of a woman and a man. This sentence uses Arabic feminine plural, subject and masculine plural. For object, the order of the second statement is returned.

The metaphor in this verse shows that men and women help each other in marriage. Their roles and responsibilities are important to the balance and good order of the family, but they are not the same. This is expressed in the words of God:

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Men are the guardians (qawwamun) of women as given by God to others (power) and are responsible for supporting them financially. Righteous women are faithful and obedient, and when they are alone, they protect what God has entrusted to them. 6 Qur’an, An-Nisa 4:34. The Arabic version of this verse is:

Imam Qurtubi says that the “carers” or Qawwamon (sing. Qawwam) are “the men who feed the women and protect them.” It is also believed to be based on two of the four major schools of Islamic law.

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Men (for women) provide wealth, so if a man does not provide for his wife, he is not a breadwinner. If he is not kauvam, he has the right to annul the marriage contract due to the nullity of the purpose (maksud) of marriage established by the divine law. In it there is clear evidence that marriage can be annulled in cases of poverty due to lack of food and clothing. 7. Qurtubi narrated this as the opinion of Malik and Ash-Shafi’i. Abu Hanifa disagreed. Al-Qurtubi, supra, vol. 5, p. 168. In the original version of the first verse: Ai qiyumun balnafqa to them waldzb to them. The second context says: “Lizwal Al-Maqsood, this is the commandment of marriage.” The evidence is clear from this point of view about the Malik and Shafi’i sects of canceling marriages due to alimony and corruption. And Abu Hanifah said: La Yifskh; Almighty God said: If it is difficult to see, it is said in this chapter.

Likewise, the prophet used a beautiful metaphor to describe the complementary nature of marriage and the complementary nature of marriage:

Look! Each of you is a shepherd, each of you manages his own flock… A man is the shepherd of his family and asks about them. A woman is a guardian of her husband’s family and children, and she asks about them 8 Abul Husayn Muslim bin Hajjaj. A true Muslim. Ed. Hafiz Abu Tahir Zubair “Ali Zai”, trans. Nasir al-Din al-Khattab (Riyadh: Darussalam, 2007) Vol. 5, p. 155. Full Hadith in Arabic: All of you are responsible, and each of you is responsible for his subjects. the voice governs its subjects

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The man’s family “guardian” manages his affairs and gives authority, the woman’s “guardian” manages the household, children, and servants, and advises her husband about all this. 9 Quoted in: Ibn Hajar al-Asqalani, Fath Bari, (Beirut: Dar al-Marifah, 1959), vol. 13, p. 113. Quoted passage: ورعايتا الرجلها لاهله السيتيته لرحم واسلهم الحقوم ورعايتا الرجلع لاهله السلتيته لاهله السيتيته لرحم وايسالهم حقوم وراعياة ورايتا وراياة الرقلها احله السليته لرحم وايسالهم حقوم وراياة وراياة وراياة الرقل عمر البيت و علاد و خدم و نصيهه كلزوج f.

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Therefore, marriage is the foundation of family order and thus of society and culture. In this regard, the Prophet (blessings and peace of Allah be upon him) emphasized that the main purpose of marriage is to procreate and encouraged the faithful to “marry loving and fertile women.” Hafiz Abu Tahir Zubair “Ali Zai”, trans. Yasmir Qadi (Riyadh: Darussalam, 2008), vol. 2, p. 501. Quoted in the Hadith: تَزَوَّجُوا الْوَدُودَ الْوَلُودَ Accordingly, the Andalusian jurist al-Shatibi (died 1388 AD):

The lawyer considers marriage primarily for the purpose of creation, and secondly, for the purpose of creating a family related to the nobility and piety of the wife, and establishing a relationship with her family. or to serve them, or to protect his interests, or to associate with women in a way approved by God, or to take advantage of a woman’s wealth, or to desire or admire her beauty. Because of religious practices, or avoiding things forbidden by God, or other reasons mentioned in the Scriptures. Abu Ubaydah Ali Salman (Cairo: Dar bin Affan, 1997), vol. 1: 383. Quoted: Fornication, i.e. first fornication, is fardna, and then to take a house and marry a woman for my honor. , or religion, or a way of doing it, or serving, doing good works, or enjoying what pleases God. , or nouns.

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